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Self-exploration. It involves verifying proposals on one’s own natural acceptance, not through blind faith or external pressure.
Continuous happiness and prosperity. These are proposed as universal, verifiable goals of every human being across cultures.
As a co-existence of the conscious Self (‘I’) and the material Body, where ‘I’ needs happiness and the Body needs physical facilities.
Trust (Vishwas) – the certainty that the other wants my happiness and prosperity. All other values (respect, affection) stem from it.
Ethical conduct arises naturally from right understanding; it is universal and spontaneous. Rule-following without understanding is external and fragile.
A technology that is people-centric, nature-friendly, and fulfills human needs without exploiting nature or other humans.
It proposes that understanding harmony in a family (trust, respect) can be extended to society, nation, and eventually a global human order without conflict.
Yes, through mutual fulfillment. Humans and animals co-exist; right conduct means ensuring animals’ needs are met without treating them as mere resources.
They focus only on production and profit, ignoring human feelings and nature. The book proposes a model based on right understanding, relationships, and physical facilities.
Yes. It provides a framework to evaluate professional ethics in design, manufacturing, and contracts, ensuring technical decisions are humanly and environmentally responsible.
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Self-exploration. It involves verifying proposals on one’s own natural acceptance, not through blind faith or external pressure.
Continuous happiness and prosperity. These are proposed as universal, verifiable goals of every human being across cultures.
As a co-existence of the conscious Self (‘I’) and the material Body, where ‘I’ needs happiness and the Body needs physical facilities.
Trust (Vishwas) – the certainty that the other wants my happiness and prosperity. All other values (respect, affection) stem from it.
Ethical conduct arises naturally from right understanding; it is universal and spontaneous. Rule-following without understanding is external and fragile.
A technology that is people-centric, nature-friendly, and fulfills human needs without exploiting nature or other humans.
It proposes that understanding harmony in a family (trust, respect) can be extended to society, nation, and eventually a global human order without conflict.
Yes, through mutual fulfillment. Humans and animals co-exist; right conduct means ensuring animals’ needs are met without treating them as mere resources.
They focus only on production and profit, ignoring human feelings and nature. The book proposes a model based on right understanding, relationships, and physical facilities.
Yes. It provides a framework to evaluate professional ethics in design, manufacturing, and contracts, ensuring technical decisions are humanly and environmentally responsible.
